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Andy
Tennant's Anna and the King is so full of ideas that it
doesn't need all of the gripping action. But the action
doesn't hurt.
In 1862 a widowed Englishwoman named Anna Leonowens
brings her son Louis from India to Siam (now Thailand).
Already we have a white woman fending for herself in a
culture in which men are all-powerful, and the king is a
god. Mrs. Leonowens (Jody Foster) is charged with
educating the fifty-odd children of the King of Siam
(Chow Yun-Fat); she is a Bible-reading Christian bent on
preserving the Western traditions that shape her life.
Although the king is open-minded enough to know his
children need to know about Western ways in order to
carry Siam into the modern world, he is firmly grounded
in his world: Buddhism, polygamy, slave-owning, monarchy.
Nothing but conflict could result from his meeting a
strong-minded woman who refuses to touch her forehead to
the ground before his feet.
Heard this story before? Yes, it's the same source
material used in the Rodgers and Hammerstein musical The
King and I, the king's role made famous by Yul Brynner,
and played recently by Lou Diamond Phillips. This film is
no musical, though its score is indeed well done (save
for the forgettable pop song that runs over the early
closing credits). The king's large family and the clash
between cultures remain central here, and even the motif
of dancing has survived, a metaphorical substitution for
passion, perhaps. But what helps this modern adaptation
of Anna Leonowens' memoirs is the political and military
intrigue.
Like a terrible news item from a contemporary Third World
country, death squads are killing innocent Siamese women
and children, and hanging their bodies as warnings to
peasants. These Burmese squads appear to be under the
distant protection of English interests, as trading and
other commercial ventures have resulted in British
presence around the globe. So King Mongkut of Siam is
forced to dispatch a regiment to deal with these
black-clothed marauders. Deceit and betrayal quickly
enter the picture, and the very existence of the dynasty
is threatened. Thus the stage is set for war, the
ultimate backdrop to highlight the personal stories that
make up the subplots.
As Anna Leonowens, Jody Foster would seem to be the wrong
pick. An American to play such a British character? But
Foster pulls it off admirably, with the understated
acting that only a veteran could deliver. At times her
voice is almost too quiet, even raspy, as she converses
with her son, reinforcing lessons the boy's father would
have liked. It's rather a pleasure to see such a human
portrayal, instead of the bucking-up, bearing-down
façade that has become a stereotype for any Englishman
faced with oppression. And her dialect works as well - I
did not detect one slippage, one American pronunciation.
Foster's performance is outshone only by the performance
of Chow Yun-Fat as the King. His acting is understated as
well, buttressed by a smooth confidence that convinces us
in every scene we watch. Clearly Chow is expert in mixing
the conflicting elements of real characters, in this case
a domineering mien blended with bemused tolerance. Look
for him to be nominated for several awards for this solid
portrayal.
The other cast members turn in strong support. As the
young heir to the throne, Prince Chulalongkorn, Keith
Chin is very convincing. Director Andy Tennant makes full
use of the Prince's position, as a short voice-over tells
us how the future ruler was influenced by his father and
the foreign woman who touched their lives. Randall Duk
Kim is perfectly cast as General Alak, a soldier and
indefatigable politician, his grimaces and pronouncements
memorable.
Another star of this film is the costumes. Remarkable
Victorian dresses adorn Anna and the Siamese women during
the banquet staged to impress English visitors. Further,
the colorful native garb is wonderfully designed. The
word "sumptuous" comes to mind, almost too much
so, considering that the 1860's setting. Similar applause
goes to the set decoration, such an important aspect in a
period drama.
The main message of the film can be interpreted as a
simple statement: personal freedom is paramount. In this
film we can trace the ideas upon which much of Western
civilization was founded - especially the emergence of
the importance of the individual, and the realization
that love is the food without which the human soul
starves. It's ironic that the king of the Siamese Empire,
whose most trusted general hates imperialistic
influences, ends up admitting that he can understand how
a man could love just one woman, a way of life widespread
in the West. Of course this theme is very bankable, and
happens here to tie in perfectly with the film's sources
of conflict: a society dominated by males, predicated on
slavery, and steeped in the methods of a feudal past.
So the reason Anna and the King succeeds is clear: its
director uses an epic frame but highlights a very
intimate story. It's the same with any good story -
within the span of history we are fascinated by
well-drawn characters. It's also clear that the
tendencies of Hollywood resemble those of human nature: a
short memory never learns a lesson.
This film needs to be as long as it is, 140 minutes,
occupying its length with meaningful scenes and a climax
reminiscent of mid-century war films. The few scenes of
violence remind us of the differences inherent in
cultures distant in both miles and time. There is no
nudity or vulgar language, although the word
"concubine" surfaces now and again. Viewers 10
and over will enjoy the action and learn from the
history.

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